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A curiously youthful look in the unmoving eyes of the spectre forbade the idea of anything supernatural; but for all that, in the brief space between his dreaming and waking life, the young man's judgment remained philosophically suspended, as Descartes advises. He was, in spite of himself, under the influence of an unaccountable hallucination, a mystery that our pride rejects, and that our imperfect science vainly tries to resolve.
Imagine a short old man, thin and spare, in a long black velvet gown girded round him by a thick silk cord. His long white hair escaped on either side of his face from under a black velvet cap which closely fitted his head and made a formal setting for his countenance. His gown enveloped his body like a winding sheet, so that all that was left visible was a narrow bleached human face. But for the wasted arm, thin as a draper's wand, which held aloft the lamp that cast all its light upon him, the face would have seemed to hang in mid air. A gray pointed beard concealed the chin of this fantastical appearance, and gave him the look of one of those Jewish types which serve artists as models for Moses. His lips were so thin and colorless that it needed a close inspection to find the lines of his mouth at all in the pallid face. His great wrinkled brow and hollow bloodless cheeks, the inexorably stern expression of his small green eyes that no longer possessed eyebrows or lashes, might have convinced the stranger that Gerard Dow's "Money Changer" had come down from his frame. The craftiness of an inquisitor, revealed in those curving wrinkles and creases that wound about his temples, indicated a profound knowledge of life. There was no deceiving this man, who seemed to possess a power of detecting the secrets of the wariest heart.
The wisdom and the moral codes of every people seemed gathered up in his passive face, just as all the productions of the globe had been heaped up in his dusty showrooms. He seemed to possess the tranquil luminous vision of some god before whom all things are open, or the haughty power of a man who knows all things.
With two strokes of the brush a painter could have so altered the expression of this face, that what had been a serene representation of the Eternal Father should change to the sneering mask of a Mephistopheles; for though sovereign power was revealed by the forehead, mocking folds lurked about the mouth. He must have sacrificed all the joys of earth, as he had crushed all human sorrows beneath his potent will. The man at the brink of death shivered at the thought of the life led by this spirit, so solitary and remote from our world; joyless, since he had no one illusion left; painless, because pleasure had ceased to exist for him. There he stood, motionless and serene as a star in a bright mist. His lamp lit up the obscure closet, just as his green eyes, with their quiet malevolence, seemed to shed a light on the moral world.
This was the strange spectacle that startled the young man's returning sight, as he shook off the dreamy fancies and thoughts of death that had lulled him. An instant of dismay, a momentary return to belief in nursery tales, may be forgiven him, seeing that his senses were obscured. Much thought had wearied his mind, and his nerves were exhausted with the strain of the tremendous drama within him, and by the scenes that had heaped on him all the horrid pleasures that a piece of opium can produce.
But this apparition had appeared in Paris, on the Quai Voltaire, and in the nineteenth century; the time and place made sorcery impossible. The idol of French scepticism had died in the house just opposite, the disciple of Gay-Lussac and Arago, who had held the charlatanism of intellect in contempt. And yet the stranger submitted himself to the influence of an imaginative spell, as all of us do at times, when we wish to escape from an inevitable certainty, or to tempt the power of Providence. So some mysterious apprehension of a strange force made him tremble before the old man with the lamp. All of us have been stirred in the same way by the sight of Napoleon, or of some other great man, made illustrious by his genius or by fame.
"You wish to see Raphael's portrait of Jesus Christ, monsieur?" the old man asked politely. There was something metallic in the clear, sharp ring of his voice.
He set the lamp upon a broken column, so that all its light might fall on the brown case.
At the sacred names of Christ and Raphael the young man showed some curiosity. The merchant, who no doubt looked for this, pressed a spring, and suddenly the mahogany panel slid noiselessly back in its groove, and discovered the canvas to the stranger's admiring gaze. At sight of this deathless creation, he forgot his fancies in the show-rooms and the freaks of his dreams, and became himself again. The old man became a being of flesh and blood, very much alive, with nothing chimerical about him, and took up his existence at once upon solid earth.
The sympathy and love, and the gentle serenity in the divine face, exerted an instant sway over the younger spectator. Some influence falling from heaven bade cease the burning torment that consumed the marrow of his bones. The head of the Saviour of mankind seemed to issue from among the shadows represented by a dark background; an aureole of light shone out brightly from his hair; an impassioned belief seemed to glow through him, and to thrill every feature. The word of life had just been uttered by those red lips, the sacred sounds seemed to linger still in the air; the spectator besought the silence for those captivating parables, hearkened for them in the future, and had to turn to the teachings of the past. The untroubled peace of the divine eyes, the comfort of sorrowing souls, seemed an interpretation of the Evangel. The sweet triumphant smile revealed the secret of the Catholic religion, which sums up all things in the precept, "Love one another." This picture breathed the spirit of prayer, enjoined forgiveness, overcame self, caused sleeping powers of good to waken. For this work of Raphael's had the imperious charm of music; you were brought under the spell of memories of the past; his triumph was so absolute that the artist was forgotten. The witchery of the lamplight heightened the wonder; the head seemed at times to flicker in the distance, enveloped in cloud.
"I covered the surface of that picture with gold pieces," said the merchant carelessly.
"And now for death!" cried the young man, awakened from his musings. His last thought had recalled his fate to him, as it led him imperceptibly back from the forlorn hopes to which he had clung.
"Ah, ha! then my suspicions were well founded!" said the other, and his hands held the young man's wrists in a grip like that of a vice.
The younger man smiled wearily at his mistake, and said gently:
"You, sir, have nothing to fear; it is not your life, but my own that is in question. . . . But why should I hide a harmless fraud?" he went on, after a look at the anxious old man. "I came to see your treasures to while away the time till night should come and I could drown myself decently. Who would grudge this last pleasure to a poet and a man of science?"
While he spoke, the jealous merchant watched the haggard face of his pretended customer with keen eyes. Perhaps the mournful tones of his voice reassured him, or he also read the dark signs of fate in the faded features that had made the gamblers shudder; he released his hands, but, with a touch of caution, due to the experience of some hundred years at least, he stretched his arm out to a sideboard as if to steady himself, took up a little dagger, and said:
"Have you been a supernumerary clerk of the Treasury for three years without receiving any perquisites?"
The stranger could scarcely suppress a smile as he shook his head.
"Perhaps your father has expressed his regret for your birth a little too sharply? Or have you disgraced yourself?"
"If I meant to be disgraced, I should live."
"You have been hissed perhaps at the Funambules? Or you have had to compose couplets to pay for your mistress' funeral? Do you want to be cured of the gold fever? Or to be quit of the spleen? For what blunder is your life forfeit?"
"You must not look among the common motives that impel suicides for the reason of my death. To spare myself the task of disclosing my unheard-of sufferings, for which language has no name, I will tell you this--that I am in the deepest, most humiliating, and most cruel trouble, and," he went on in proud tones that harmonized ill with the words just uttered, "I have no wish to beg for either help or sympathy."
The two syllables which the old man pronounced resembled the sound of a rattle. Then he went on thus:
"Without compelling you to entreat me, without making you blush for it, and without giving you so much as a French centime, a para from the Levant, a German heller, a Russian kopeck, a Scottish farthing, a single obolus or sestertius from the ancient world, or one piastre from the new, without offering you anything whatever in gold, silver, or copper, notes or drafts, I will make you richer, more powerful, and of more consequence than a constitutional king."
The young man thought that the older was in his dotage, and waited in bewilderment without venturing to reply.
"Turn round," said the merchant, suddenly catching up the lamp in order to light up the opposite wall; "look at that leathern skin," he went on.
The young man rose abruptly, and showed some surprise at the sight of a piece of shagreen which hung on the wall behind his chair. It was only about the size of a fox's skin, but it seemed to fill the deep shadows of the place with such brilliant rays that it looked like a small comet, an appearance at first sight inexplicable. The young sceptic went up to this so-called talisman, which was to rescue him from all points of view, and he soon found out the cause of its singular brilliancy. The dark grain of the leather had been so carefully burnished and polished, the striped markings of the graining were so sharp and clear, that every particle of the surface of the bit of Oriental leather was in itself a focus which concentrated the light, and reflected it vividly.
He accounted for this phenomenon categorically to the old man, who only smiled meaningly by way of answer. His superior smile led the young scientific man to fancy that he himself had been deceived by some imposture. He had no wish to carry one more puzzle to his grave, and hastily turned the skin over, like some child eager to find out the mysteries of a new toy.
"Ah," he cried, "here is the mark of the seal which they call in the East the Signet of Solomon."
"So you know that, then?" asked the merchant. His peculiar method of laughter, two or three quick breathings through the nostrils, said more than any words however eloquent.
"Is there anybody in the world simple enough to believe in that idle fancy?" said the young man, nettled by the spitefulness of the silent chuckle. "Don't you know," he continued, "that the superstitions of the East have perpetuated the mystical form and the counterfeit characters of the symbol, which represents a mythical dominion? I have no more laid myself open to a charge of credulity in this case, than if I had mentioned sphinxes or griffins, whose existence mythology in a manner admits."
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The Magic Skin -by- Honore de BalzacBottom Content goes here. Wikipedia content requires these links..... Wikipedia content is licensed under the GNU Free Documentation License.