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But perhaps we can find in epic poetry what the stage fails to offer us. Yet the chief reproach made against the heroic poetry of Italy is precisely on the score of the insignificance and imperfect representation of its characters.
Other merits are allowed to belong to it, among the rest, that for three centuries it has been actually read and constantly reprinted, while nearly the whole of the epic poetry of other nations has become a mere matter of literary or historical curiosity. Does this perhaps lie in the taste of the readers, who demand something different from what would satisfy a northern public? Certainly, without the power of entering to some degree into Italian sentiment, it is impossible to appreciate the characteristic excellence of these poems, and many distinguished men declare that they can make nothing of them. And in truth, if we criticize Pulci, Boiardo, Ariosto, and Berni solely with an eye to their thought and matter, we shall fail to do them justice. They are artists of a peculiar kind, who write for a people which is distinctly and eminently artistic.
The mediaeval legends had lived on after the gradual extinction of the poetry of chivalry, partly in the form of rhyming adaptations and collections, and partly of novels in prose. The latter was the case in Italy during the fourteenth century; but the newly-awakened memories of antiquity were rapidly growing up to a gigantic size, and soon cast into the shade all the fantastic creations of the Middle Ages. Boccaccio, for example, in his 'Visione Amorosa,' names among the heroes in his enchanted palace Tristram, Arthur, Galeotto, and others, but briefly, as if he were ashamed to speak of them; and following writers either do not name them at all, or name them only for purposes of ridicule. But the people kept them in its memory, and from the people they passed into the hands of the poets of the fifteenth century. These were now able to conceive and represent their subjects in a wholly new manner. But they did more. They introduced into it a multitude of fresh elements, and in fact recast it from beginning to end. It must not be expected of them that they should treat such subjects with the respect once felt for them. All other countries must envy them the advantage of having a popular interest of this kind to appeal to; but they could not without hypocrisy treat these myths with any respect.
Instead of this, they moved with victorious freedom in the new field which poetry had won. What they chiefly aimed at seems to have been that their poems, when recited, should produce the most harmonious and exhilarating effect. These works indeed gain immensely when they are repeated, not as a whole, but piecemeal, and with a slight touch of comedy in voice and gesture. A deeper and more detailed portrayal of character would do little to enhance this effect; though the reader may desire it, the hearer, who sees the rhapsodist standing before him, and who hears only one piece at a time, does not think about it at all. With respect to the figures, which the poet found ready made for him, his feeling was of a double kind; his humanistic culture protested against their mediaeval character, and their combats as counterparts of the battles and tournaments of the poet's own age exercised all his knowledge and artistic power, while at the same time they called forth all the highest qualities in the reciter. Even in Pulci, accordingly, we find no parody, strictly speaking, of chivalry, nearly humour of his paladins at times approaches it.
By their side stands the ideal of pugnacity--the droll and jovial Morgante--who masters whole armies with his bellclapper, and who is himself thrown into relief by contrast with the grotesque and most interesting monster Margutte. Yet Pulci lays no special stress on these two rough and vigorous characters, and his story, long after they had disappeared from it, maintains its singular course. Boiardo treats his characters with the same mastery, using them for serious or comic purposes as he pleases; he has his fun even out of supernatural beings, whom he sometimes intentionally depicts as louts. But there is one artistic aim which he pursues as earnestly as Pulci, namely, the lively and exact description of all that goes forward. Pulci recited his poem, as one book after another was finished, before the society of Lorenzo il Magnifico, and in the same way Boiardo recited his at the court of Ercole of Ferrara. It may be easily imagined what sort of excellence such an audience demanded, and how little thanks a profound exposition of character would have earned for the poet. Under these circumstances the poems naturally formed no complete whole, and might just as well be half or twice as long as they now are. Their composition is not that of a great historical picture, but rather that of a frieze, or of some rich festoon entwined among groups of picturesque figures. And precisely as in the figures or tendrils of a frieze we do not look for minuteness of execution in the individual forms, or for distant perspectives and different planes, so we must as little expect anything of the kind from these poems.
The varied richness of invention which continually astonishes us, most of all in the case of Boiardo, turns to ridicule all our school definitions as to the essence of epic poetry. For that age, this form of literature was the most agreeable diversion from archaeological studies, and, indeed, the only possible means of re-establishing an independent class of narrative poetry. For the versification of ancient history could only lead to the false tracks which were trodden by Petrarch in his 'Africa,' written in Latin hexameters, and a hundred and fifty years later by Trissino in his 'Italy delivered from the Goths,' composed in 'versi sciolti'--a never-ending poem of faultless language and versification, which only makes us doubt whether this unlucky alliance has been more disastrous to history or to poetry.
And whither did the example of Dante beguile those who imitated him? The visionary 'Trionfi' of Petrarch were the last of the works written under this influence which satisfy our taste. The 'Amorosa Visione' of Boccaccio is at bottom no more than an enumeration of historical or fabulous characters, arranged under allegorical categories. Others preface what they have to tell with a baroque imitation of Dante's first canto, and provide themselves with some allegorical comparison, to take the place of Virgil. Uberti, for example, chose Solinus for his geographical poem--the 'Dittamondo'--and Giovanni Santi, Plutarch for his encomium on Federigo of Urbino. The only salvation of the time from these false tendencies lay in the new epic poetry which was represented by Pulci and Boiardo. The admiration and curiosity with which it was received, and the like of which will perhaps never fall again to the lot of epic poetry to the end of time, is a brilliant proof of how great was the need of it. It is idle to ask whether that epic ideal which our own day has formed from Homer and the 'Nibelungenlied' is or is not realized in these works; an ideal of their own age certainly was. By their endless descriptions of combats, which to us are the most fatiguing part of these poems, they satisfied, as we have already said, a practical interest of which it is hard for us to form a just conception--as hard, indeed, as of the esteem in which a lively and faithful reflection of the passing moment was then held.
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Civilization of the Renaissance in Italy -by- Francis ParkmanBottom Content goes here. Wikipedia content requires these links..... Wikipedia content is licensed under the GNU Free Documentation License.