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Challeux, the carpenter, was going betimes to his work, a chisel in his hand. He was old, but pike and partisan brandished at his back gave wings to his flight. In the ecstasy of his terror, he leaped upward, clutched the top of the palisade, and threw himself over with the agility of a boy. He ran up the hill, no one pursuing, and, as he neared the edge of the forest, turned and looked back. From the high ground where he stood, he could see the butchery, the fury of the conquerors, and the agonizing gestures of the victims. He turned again in horror, and plunged into the woods. As he tore his way through the briers and thickets, he met several fugitives escaped like himself. Others presently came up, haggard and wild, like men broken loose from the jaws of death. They gathered together and consulted. One of them, known as Master Robert, in great repute for his knowledge of the Bible, was for returning and surrendering to the Spaniards. "They are men," he said; "perhaps, when their fury is over, they will spare our lives; and, even if they kill us, it will only be a few moments' pain. Better so, than to starve here in the woods, or be torn to pieces by wild beasts." The greater part of the naked and despairing company assented, but Challeux was of a different mind. The old Huguenot quoted Scripture, and called the names of prophets and apostles to witness, that, in the direst extremity, God would not abandon those who rested their faith in Him. Six of the fugitives, however, still held to their desperate purpose. Issuing from the woods, they descended towards the fort, and, as with beating hearts their comrades watched the result, a troop of Spaniards rushed out, hewed them down with swords and halberds, and dragged their bodies to the brink of the river, where the victims of the massacre were already flung in heaps. Le Moyne, with a soldier named Grandehemin, whom he had met in his flight, toiled all day through the woods and marshes, in the hope of reaching the small vessels anchored behind the bar. Night found them in a morass. No vessel could be seen, and the soldier, in despair, broke into angry upbraidings against his companion,--saying that he would go back and give himself up. Le Moyne at first opposed him, then yielded. But when they drew near the fort, and heard the uproar of savage revelry that rose from within, the artist's heart failed him. He embraced his companion, and the soldier advanced alone. A party of Spaniards came out to meet him. He kneeled, and begged for his life. He was answered by a death-blow; and the horrified Le Moyne, from his hiding-place in the thicket, saw his limbs hacked apart, stuck on pikes, and borne off in triumph. Meanwhile, Menendez, mustering his followers, had offered thanks to God for their victory; and this pious butcher wept with emotion as he recounted the favors which Heaven had showered upon their enterprise. His admiring historian gives it in proof of his humanity, that, after the rage of the assault was spent, he ordered that women, infants, and boys under fifteen should thenceforth be spared. Of these, by his own account, there were about fifty. Writing in October to the King, he says that they cause him great anxiety, since he fears the anger of God should he now put them to death in cold blood, while, on the other hand, he is in dread lest the venom of their heresy should infect his men. A hundred and forty-two persons were slain in and around the fort, and their bodies lay heaped together on the bank of the river. Nearly opposite was anchored a small vessel, called the "Pearl," commanded by Jacques Ribaut, son of the Admiral. The ferocious soldiery, maddened with victory and drunk with blood, crowded to the water's edge, shouting insults to those on board, mangling the corpses, tearing out their eyes, and throwing them towards the vessel from the points of their daggers. Thus did the Most Catholic Philip champion the cause of Heaven in the New World. It was currently believed in France, and, though no eye-witness attests it, there is reason to think it true, that among those murdered at Fort Caroline there were some who died a death of peculiar ignominy. Menendez, it is affirmed, hanged his prisoners on trees, and placed over them the inscription, "I do this, not as to Frenchmen, but as to Lutherans." The Spaniards gained a great booty in armor, clothing, and provisions. "Nevertheless," says the devout Mendoza, after closing his inventory of the plunder, "the greatest profit of this victory is the triumph which our Lord has granted us, whereby His holy Gospel will be introduced into this country, a thing so needful for saving so many souls from perdition." Again he writes in his journal, "We owe to God and His Mother, more than to human strength, this victory over the adversaries of the holy Catholic religion." To whatever influence, celestial or other, the exploit may best be ascribed, the victors were not yet quite content with their success. Two small French vessels, besides that of Jacques Ribaut, still lay within range of the fort. When the storm had a little abated, the cannon were turned on them. One of them was sunk, but Ribaut, with the others, escaped down the river, at the mouth of which several light craft, including that bought from the English, had been anchored since the arrival of his father's squadron. While this was passing, the wretched fugitives were flying from the scene of massacre through a tempest, of whose persistent violence all the narratives speak with wonder. Exhausted, starved, half naked,--for most of them had escaped in their shirts,--they pushed their toilsome way amid the ceaseless wrath of the elements. A few sought refuge in Indian villages; but these, it is said, were afterwards killed by the Spaniards. The greater number attempted to reach the vessels at the mouth of the river. Among the latter was Le Moyne, who, notwithstanding his former failure, was toiling through the mazes of tangled forests, when he met a Belgian soldier, with the woman described as Laudonniere's maid-servant, who was wounded in the breast; and, urging their flight towards the vessels, they fell in with other fugitives, including Laudonniere himself. As they struggled through the salt marsh, the rank sedge cut their naked limbs, and the tide rose to their waists. Presently they descried others, toiling like themselves through the matted vegetation, and recognized Challeux and his companions, also in quest of the vessels. The old man still, as he tells us, held fast to his chisel, which had done good service in cutting poles to aid the party to cross the deep creeks that channelled the morass. The united band, twenty-six in all, were cheered at length by the sight of a moving sail. It was the vessel of Captain Mallard, who, informed of the massacre, was standing along shore in the hope of picking up some of the fugitives. He saw their signals, and sent boats to their rescue; but such was their exhaustion, that, had not the sailors, wading to their armpits among the rushes, borne them out on their shoulders, few could have escaped. Laudonniere was so feeble that nothing but the support of a soldier, who held him upright in his arms, had saved him from drowning in the marsh. On gaining the friendly decks, the fugitives counselled together. One and all, they sickened for the sight of France. After waiting a few days, and saving a few more stragglers from the marsh, they prepared to sail. Young Ribaut, though ignorant of his father's fate, assented with something more than willingness; indeed, his behavior throughout had been stamped with weakness and poltroonery. On the twenty-fifth of September they put to sea in two vessels; and, after a voyage the privations of which were fatal to many of them, they arrived, one party at Rochelle, the other at Swansea, in Wales.
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Pioneers of France in the New World -by- Francis Parkman
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