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Phocion's house is shown to this day in Melita, ornamented with small plates of copper, but otherwise plain and homely. Concerning his wives, of the first of them there is little said, except that she was sister of Cephisodotus, the statuary. The other was a matron of no less reputation for her virtues and simple living among the Athenians, than Phocion was for his probity. It happened once when the people were entertained with a new tragedy, that the actor, just as he was to enter the stage to perform the part of a queen, demanded to have a number of attendants sumptuously dressed, to follow in his train, and on their not being provided, was sullen and refused to act, keeping the audience waiting, till at last Melanthius, who had to furnish the chorus, pushed him on the stage, crying out, "What, don't you know that Phocion's wife is never attended by more than a single waiting woman, but you must needs be grand, and fill our women's heads with vanity?" This speech of his, spoken loud enough to be heard, was received with great applause, and clapped all round the theater. She herself, when once entertaining a visitor out of Ionia, who showed her all her rich ornaments, made of gold and set with jewels, her wreaths, necklaces, and the like, "For my part," said she, "all my ornament is my husband Phocion, now for the twentieth year in office as general at Athens."
He had a son named Phocus, who wished to take part in the games at the great feast of Minerva. He permitted him so to do, in the contest of leaping, not with any view to the victory, but in the hope that the training and discipline for it would make him a better man, the youth being in a general way a lover of drinking, and ill-regulated in his habits. On his having succeeded in the sports, many were eager for the honor of his company at banquets in celebration of the victory. Phocion declined all these invitations but one, and when he came to this entertainment and saw the costly preparations, even the water brought to wash the guests' feet being mingled with wine and spices, he reprimanded his son, asking him why he would so far permit his friend to sully the honor of his victory. And in the hope of wholly weaning the young man from such habits and company, he sent him to Lacedaemon, and placed him among the youths then under the course of the Spartan discipline. This the Athenians took offense at, as though he slighted and contemned the education at home; and Demades twitted him with it publicly, "Suppose, Phocion, you and I advise the Athenians to adopt the Spartan constitution. If you like, I am ready to introduce a bill to that effect, and to speak in its favor." "Indeed," said Phocion, "you with that strong scent of perfumes about you, and with that mantle on your shoulders, are just the very man to speak in honor of Lycurgus, and recommend the Spartan table."
When Alexander wrote to demand a supply of galleys, and the public speakers objected to sending them, Phocion, on the council requesting his opinion, told them freely, "Sirs, I would either have you victorious yourselves, or friends of those who are so." He took up Pytheas, who about this time first began to address the assembly, and already showed himself a confident, talking fellow, by saying that a young slave whom the people had but bought yesterday, ought to have the manners to hold his tongue. And when Harpalus, who had fled from Alexander out of Asia, carrying off a large sum of money, came to Attica, and there was a perfect race among the ordinary public men of the assembly who should be the first to take his pay, he distributed amongst these some trifling sums by way of a bait and provocative, but to Phocion he made an offer of no less than seven hundred talents and all manner of other advantages he pleased to demand; with the compliment that he would entirely commit himself and all his affairs to his disposal. Phocion answered sharply, Harpalus should repent of it, if he did not quickly leave off corrupting and debauching the city, which for the time silenced him, and checked his proceedings. But afterwards, when the Athenians were deliberating in council about him, he found those that had received money from him to be his greatest enemies, urging and aggravating matters against him, to prevent themselves being discovered, whereas Phocion, who had never touched his pay, now, so far as the public interest would admit of it, showed some regard to his particular security. This encouraged him once more to try his inclinations, and upon further survey, finding that he himself was a fortress, inaccessible on every quarter to the approaches of corruption, he professed a particular friendship to Phocion's son-in-law, Charicles. And admitting him into his confidence in all his affairs, and continually requesting his assistance, he brought him into some suspicion. Upon the occasion, for example, of the death of Pythonice, who was Harpalus's mistress, for whom he had a great fondness, and had a child by her, he resolved to build her a sumptuous monument, and committed the care of it to his friend Charicles. This commission, disreputable enough in itself, was yet further disparaged by the figure the piece of workmanship made after it was finished. It is yet to be seen in the Hermeum. as you go from Athens to Eleusis, with nothing in its appearance answerable to the sum of thirty talents, with which Charicles is said to have charged Harpalus for its erection. After Harpalus's own decease, his daughter was educated by Phocion and Charicles with great care. But when Charicles was called to account for his dealings with Harpalus, and entreated his father-in-law's protection, begging that he would appear for him in the court, Phocion refused, telling him, "I did not choose you for my son-in-law for any but honorable purposes."
Asclepiades, the son of Hipparchus, brought the first tidings of Alexander's death to Athens, which Demades told them was not to be credited; for, were it true, the whole world would ere this have stunk with the dead body. But Phocion seeing the people eager for an instant revolution, did his best to quiet and repress them. And when numbers of them rushed up to the hustings to speak, and cried out that the news was true, and Alexander was dead, "If he is dead today," said he, "he will be so tomorrow and the day after tomorrow equally. So that there is no need to take counsel hastily or before it is safe."
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Plutarch's Lives -by- A.H. Clough