Jack Bakewell and Edward Lancelot Stirling went to see me off by the night train to Dunbar Station, five miles from Thornton-Loch, and I got there in time for breakfast. The old house was just the same except for an oriel window in the drawing room looking out on the North Sea. and the rocks which lay between it and Colhandy path (where my great-grandfather Spence had preached and his wife had preferred Wesley), and Chirnside, or Spence's Mains in the same direction. All the beautiful gardens, the farm village, where about 80 souls lived, the fields and bridges were just as I remembered them. My aunt Margaret was no longer the vigorous business-like woman whom I recollected riding or driving in her little gig an over the farm of 800 English acres which my great-grandfather had rented since 1811. Not the Miss Thompson whom I had introduced into "Uphill Work." She had had a severe stroke of paralysis, and was a prisoner to the house, only being lifted from her bed to be dressed, and to sit in a wheeled chair and be taken round the garden on fine days. The vigorous intellect was somewhat clouded, and the power of speech also; but she retained her memory. She was always at work with her needle (for her hands were not affected) for the London children, grandnieces, and nephews who called her grandmamma, for she had had the care of their Parents during 11 years of her brother Alexander's widowhood. But Aunt Margaret could play a capital game of whist--long whist. I could see that she missed it much on Sunday. It was her only relaxation. She had given up the farm to James Brodie, who had married her cousin Jane, the eldest of the two children she had mothered, and he had to come to the farm once or twice a week, having a still larger farm of his own in East Lothian, and a stock farm in Berwickshire also to look after. The son of the old farm steward, John Burnet, was James Brodie's steward, and I think the farm was well managed, but not so profitable as in old times. Aunt Mary said, in her own characteristic way, "she always knew that her sister was a clever woman, but that the cleverest thing she had done was taking up farming and carrying it on for 30 years when it was profitable, and turning it over when it began to fall off." But she turned it over handsomely, and did not interfere in the management. My Aunt Mary deserves a chapter for herself. She was my beau ideal of what a maiden aunt should be, though why she was never married puzzles more than me. Between my mother and her there was a love passing the love of sisters--my father liked her better than his own sisters. When my letter announcing my probable visit reached her she misread it, and thought it was Helen herself who was to come; and when she found out her mistake she shed many tears. I was all very well in my way, but I was not Helen. It was not the practice in old times to blazon an engagement, or to tell of an offer that had been declined; but my mother firmly believed that her sister Mary, the cleverest and, as she thought, the handsomest of the five sisters, had never in her life had an offer of marriage, although she had a love disappointment at 30. She had fixed her affections on a brilliant but not really worthy man, and she had to tear him out of her heart with considerable difficulty. It cost her a severe illness, out of which she emerged with what she believed to be a change of heart. She was a converted Christian. I myself don't think there was so much change. She was always a noble, generous woman, but she found great happiness in religion. Aunt Mary's disappointment made her most sympathetic to all love stories, and without any disappointment at all, I think I may say the same of myself. She was very popular with the young friends of her youngest brother, who might have experienced calf love; so very real, but so very ineffectual. One of these said to her:--"Oh, Miss Mary, you're just a delight, you are so witty." Another, when she spoke of some man who talked such delightful nonsense, said, "If you would only come to Branxholme I'd talk nonsense to you the haill (whole) day."

When I arrived at the old home I found Aunt Mary vigorously rubbing her hand and wrist (she had slipped downstairs in a neighbour's house, and broken her arm, and had to drive home before she could have it set). No one from the neighbour's house went to accompany her; no one came to enquire; no message was sent. When she recovered so far as to be able to be out, she met at Dunbar the gentleman and lady also driving in their conveyance. They greeted each other, and aunt could not resist the temptation to say:--"I am so glad to see you, and so glad that you have spoken to me, for I thought you were so offended at my taking the liberty of breaking my arm in your house that you did not mean to speak to me again." This little expression of what the French call malice, not the English meaning, was the only instance I can recollect of Aunt Mary's not putting the kindest construction on everybody's words and actions. But when I think of the love that Aunt Mary gathered to herself from brothers, sisters, nephews, nieces, cousins, and friends--it seems as if the happiest wife and mother of a large family could not reckon up as rich stores of affection. She was the unfailing correspondent of those members of the family who were separated by land and ocean from the old home, the link that often bound these together, the most tolerant to their failings, the most liberal in her aid--full of suggestions, as well as of sympathy. Now, in my Aunt Margaret's enfeebled state, she was the head of the house and the director of all things. Although she had differed from the then two single sisters and the family generally at the time of the disruption of the Church of Scotland, and gone over to the Free Church, the more intensely Calvinistic of the two, though accepting the same standards--the Westminster Confession and the Shorter Catechism--all the harsher features fell off the living texture of her faith like cold water off a duck's back. From natural preference she chose for her devotions those parts of the Bible which I selected with deliberate intention. She wondered to find so much spiritual kinship with me, when I built on such a different foundation. When I suggested that the 109th Psalm, which she read as the allotted portion in "Fletcher's Family Devotions," was not fit to be read in a Christian household, she said meekly--"You are quite right, I shall mark it, and never read it again."