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Second Epilogue: 5

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The life of the nations is not contained in the lives of a few men, for the connection between those men and the nations has not been found. The theory that this connection is based on the transference of the collective will of a people to certain historical personages is an hypothesis unconfirmed by the experience of history.

The theory of the transference of the collective will of the people to historic persons may perhaps explain much in the domain of jurisprudence and be essential for its purposes, but in its application to history, as soon as revolutions, conquests, or civil wars occur- that is, as soon as history begins- that theory explains nothing.

The theory seems irrefutable just because the act of transference of the people's will cannot be verified, for it never occurred.

Whatever happens and whoever may stand at the head of affairs, the theory can always say that such and such a person took the lead because the collective will was transferred to him.

The replies this theory gives to historical questions are like the replies of a man who, watching the movements of a herd of cattle and paying no attention to the varying quality of the pasturage in different parts of the field, or to the driving of the herdsman, should attribute the direction the herd takes to what animal happens to be at its head.

"The herd goes in that direction because the animal in front leads it and the collective will of all the other animals is vested in that leader." This is what historians of the first class say- those who assume the unconditional transference of the people's will.

"If the animals leading the herd change, this happens because the collective will of all the animals is transferred from one leader to another, according to whether the animal is or is not leading them in the direction selected by the whole herd." Such is the reply historians who assume that the collective will of the people is delegated to rulers under conditions which they regard as known. (With this method of observation it often happens that the observer, influenced by the direction he himself prefers, regards those as leaders who, owing to the people's change of direction, are no longer in front, but on one side, or even in the rear.)

"If the animals in front are continually changing and the direction of the whole herd is constantly altered, this is because in order to follow a given direction the animals transfer their will to the animals that have attracted our attention, and to study the movements of the herd we must watch the movements of all the prominent animals moving on all sides of the herd." So say the third class of historians who regard all historical persons, from monarchs to journalists, as the expression of their age.

The theory of the transference of the will of the people to historic persons is merely a paraphrase- a restatement of the question in other words.

What causes historical events? Power. What is power? Power is the collective will of the people transferred to one person. Under what condition is the will of the people delegated to one person? On condition that that person expresses the will of the whole people. That is, power is power: in other words, power is a word the meaning of which we do not understand.

 

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War and Peace -by- Leo Tolstoy

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